“President Brigham Young explained that our families are not yet ours. The Lord has committed them to us to see how we will treat them. Only if we are faithful will they be given to us forever. What we do on earth determines whether or not we will be worthy to become heavenly parents.”
Cheryl C Lent released Primary General President (That Our Children Might See the Face of the Savior
It is our sacred responsibility as parents and leaders of this rising generation of children to bring them to the Savior so that they might see His face and the face of our Father in Heaven as well. As we do so, we also bring ourselves.
Elder L. Tom Perry
We see so many challenges today from distracting and destructive influences intended to mislead God’s children. We are seeing many young people who lack the deep spiritual roots necessary to remain standing in faith as storms of unbelief and despair swirl around them. Too many of our Father in Heaven’s children are being overcome by worldly desires. The onslaught of wickedness against our children is at once more subtle and more brazen than it has ever been. Teaching the gospel of Jesus Christ in the home adds another layer of insulation to protect our children from worldly influences. ( Mothers Teaching Children in the Home)
What do you see that is the most distracting and destructive influences that are pulling our children away?
What can we do to stop the onslaught of wickedness today?
Elder Joseph Fielding Smith taught: “It is the duty of parents to teach their children these saving principles of the gospel of Jesus Christ, so that they will know why they are to be baptized and that they may be impressed in their hearts with a desire to continue to keep the commandments of God after they are baptized, that they may come back into his presence. Do you, my good brethren and sisters, want your families, your children; do you want to be sealed to your fathers and your mothers before you . . . ? If so, then you must begin by teaching at the cradle-side. You are to teach by example as well as precept” (in Conference Report, Oct. 1948, 153).
Our focus must always be on the temple …….
President Henry B Eyring (Help Them on Their Way)
“Our most important and powerful assignments are in the family. They are important because the family has the opportunity at the start of a child’s life to put feet firmly on the path home. Parents, brothers and sisters, grandparents, aunts and uncles are made more powerful guides and rescuers by the bonds of love that are the very nature of a family.
The family has an advantage in the first eight years of a child’s life. In those protected years, because of the Atonement of Jesus Christ, Satan’s use of the mists of darkness to hide the path to return home is blocked.
If the children are strengthened with faith and testimony, they will be less likely to need rescue as teenagers. They realize that a strong spiritual foundation can make the difference for a lifetime.
So we have been told how important it is that we start when our children are young.
What happens if our children are pre teens, teens, YA, married with a family of their own and they are being overcome by worldly desires?
Is it too late for them? What can we do to help?
If we are wise, we will encourage, praise, and exemplify everything which invites the companionship of the Holy Ghost. When they share with us what they are doing and feeling, we must ourselves have qualified for the Spirit. Then they will feel in our praise and our smiles the approval of God. And should we feel the need to give corrective counsel, they will feel our love and the love of God in it, not rebuke and rejection, which can permit Satan to lead them further away.” ( President Henry B. Eyring)
We dear sister must have a broken heart and a desire to change not only for yourself but to make a difference in our homes. From the Family: A Proclamation to the World ( The inspired document “The Family: A Proclamation to the World” states:
“Husband and wife have a solemn responsibility to love and care for each other and for their children. ‘Children are an heritage of the Lord’ (Psalm 127:3). Parents have a sacred duty to rear their children in love and righteousness, to provide for their physical and spiritual needs, and to teach them to love and serve one another, observe the commandments of God, and be law-abiding citizens wherever they live. . . .
“ . . . By divine design, fathers are to preside over their families in love and righteousness and are responsible to provide the necessities of life and protection for their families. Mothers are primarily responsible for the nurture of their children
We must be humble in order to make the changes needed for us and for our families
Then we will be strengthened by the Atonement –
we will receive the comfort, encouragement of the Holy Ghost, and we will be taught and guided by the Holy Spirit.
Elder Russell M. Nelson
Etched in sacred scripture is a commandment to “set in order thy house.” Once we as parents understand the importance and meaning of that commandment, we then need to learn how to do it.
How do we set in order our homes?
What do we do to bring light and truth into our homes?
“We need to exemplify in our own lives the steady and prolonged faithfulness that the Lord expects of them. As we do, we will help them feel from the Spirit an assurance that if they will persist, they will hear the words from a loving Savior and Heavenly Father: “Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.”4 And we who help them along the way will hear those words with joy” .( President Henry B Eyring)
We must do what we want our children to do
We must be what we want our children to be
So we can become what we need to become
Worthy to return to Him as an eternal family.
"I promise each of you, as you follow inspired direction in this, the true Church of Jesus Christ, that our youth and we who help and love them can be delivered safely to our home with Heavenly Father and the Savior to live in families and in joy forever". .( President Henry B Eyring)
Sunday, July 25, 2010
Monday, June 14, 2010
What Should I Eat
My daughter in law has published her first book. She has used this method of teaching in her classroom and it has worked very well for them. It is a way to entices children to make healthier food choices. Check out that cute chef, he is my grandson, so adorable don't you think.
Check it out! Hope you like it and will buy it for your classroom or home, spread the word and help this become a number one best seller She has many more she has written and would love to get them out there for people to enjoy.
Check it out! Hope you like it and will buy it for your classroom or home, spread the word and help this become a number one best seller She has many more she has written and would love to get them out there for people to enjoy.
Tuesday, April 27, 2010
"Where Art Thou"?
“When Adam left Eden, the Lord clothed his body with a garment and his soul with a question. Adam, where art thou?” (More Holiness Give Me, Robert L. Millet)
Adam and Eve lived in this beautiful garden where they were in the presence of God the Father and His Son. I cannot begin to imagine the peace and comfort that was surrounding them and yet Eve knew that there was something missing. Something they needed to do, something they needed to become in order to be complete. Willingly she gave up this beautiful paradise to become a mother.
As Adam and Eve left the garden into the low and dreary world there was a fall. A fall from paradise where life was beautiful, comfortable and peaceful; a fall where the spirit now had to speak with spirit, they no longer were in the presence of the Lord.
We live in this world where Adam and Eve were placed, a world of turmoil and frustration. A world where we are free to choose and knowing the choices we make have consequences. The Lord asks us “Where Art Thou?” Does He not know? Of course He does. He knows us by name He knows us better than we know ourselves; He knows where we are and where we are going. He understands how important it is for us to know where we are. Therefore He asks, “Where Art Thou”?
Aren’t these thoughts on our mind often? Where am I in the eternal scheme of things? What have I done of any good today? What of worth am I going to leave for my children as I leave this mortal existence? “Where Art Thou”, a question that we need to ask ourselves daily. Am I doing what I need to be doing? Am I living the way I need to be living? Am I moving forward or falling behind.
Iwant to know where the Lord knows I am. I want to know what the Lord knows I need to do, to change, to become so I will know where I am.
I want to be His daughter. I want to live as His daughter. I want to return as His daughter worthy to stand in His presence and live with Him someday. Therefore, I am going to ponder this question “Where Art Thou” for a long time to come.
Adam and Eve lived in this beautiful garden where they were in the presence of God the Father and His Son. I cannot begin to imagine the peace and comfort that was surrounding them and yet Eve knew that there was something missing. Something they needed to do, something they needed to become in order to be complete. Willingly she gave up this beautiful paradise to become a mother.
As Adam and Eve left the garden into the low and dreary world there was a fall. A fall from paradise where life was beautiful, comfortable and peaceful; a fall where the spirit now had to speak with spirit, they no longer were in the presence of the Lord.
We live in this world where Adam and Eve were placed, a world of turmoil and frustration. A world where we are free to choose and knowing the choices we make have consequences. The Lord asks us “Where Art Thou?” Does He not know? Of course He does. He knows us by name He knows us better than we know ourselves; He knows where we are and where we are going. He understands how important it is for us to know where we are. Therefore He asks, “Where Art Thou”?
Aren’t these thoughts on our mind often? Where am I in the eternal scheme of things? What have I done of any good today? What of worth am I going to leave for my children as I leave this mortal existence? “Where Art Thou”, a question that we need to ask ourselves daily. Am I doing what I need to be doing? Am I living the way I need to be living? Am I moving forward or falling behind.
Iwant to know where the Lord knows I am. I want to know what the Lord knows I need to do, to change, to become so I will know where I am.
I want to be His daughter. I want to live as His daughter. I want to return as His daughter worthy to stand in His presence and live with Him someday. Therefore, I am going to ponder this question “Where Art Thou” for a long time to come.
Sunday, March 28, 2010
Friday, March 26, 2010
Feast of the Passover Symbolism
Did you know that Jesus's birth, the beginning of His ministry and His death and resurection all took place during the Feast of the Passover?
Read the full article here Was It Symbolic of His Coming? by
John P. Pratt, “Passover—Was It Symbolic of His Coming?,” Ensign, Jan 1994, 38
Not only was Passover a prophetic symbol of the Lord’s sacrifice, its timing foreshadowed the coming of the Savior in the meridian of time
Passover Feast:
The day of the exodus of the children of Israel from Egypt. (See Num. 33:3.) The Lord declared it to be an annual holy day in order to remind Israel of its liberation from the bondage of Egypt. (See Ex. 12:17, 42; Ex. 13:3.) It was a day of rejoicing, and even today Passover is practically synonymous with “liberation.”
The Israelites began a one-week celebration called the feast of unleavened bread. (See Lev. 23:6.) The first day was the feast of the Passover, at which the Passover lamb was eaten. It was a special sabbath day of rest.
The Exodus as a Type of His Birth
First: “Israel is my son, even my firstborn.” (Ex. 4:22.) Thus, Israel represented Christ, the firstborn of God. (See Col. 1:15; D&C 93:21.)
Second, the Lord related the day that Israel was delivered to the birth of Jesus
Third, Israel symbolized Christ, and Egypt the womb, Moreover, there is a Jewish tradition that the Messiah would come on the night of the Passover feast.
Finally, the Exodus was indeed the birth of the nation of Israel; that is, after a long gestation period in Egypt, the nation was literally born on the day it was delivered.
His Coming to Minister at Passover
Following the baptism and temptation of Jesus:
Apparently it was not until the Passover, which followed “not many days” later, that Jesus began to perform miracles openly, marking the beginning of his public ministry..
Levites typified Christ. The Lord told Moses, “I have taken the Levites from among the children of Israel instead of all the firstborn.” (Num. 3:12; see also Num. 8:18.) Because the Levites were thus a symbol of Christ as the Firstborn, perhaps we can also expect to learn part of the pattern of the Savior’s life from the laws given to the Levites. The law of Moses stated that Levites “thirty years old and upward” should enter into the service of the Lord. (Num. 4:3, 23, 30.) Consequently, if the law was symbolic of Him, we might expect that Jesus would also begin his ministry at age thirty.
Cleansing the Temple
The Savior cleansed the temple just before Passover both at the beginning of his ministry (see John 2:13–16) and at the end (see Matt. 21:12–3). That is, part of the prescribed actions at Passover include searching the house for any leaven and putting it entirely outside the house. (See Ex. 12:15.) It would seem that leaven could symbolize false teachings (see Matt. 16:12), hypocrisy (see Luke 12:1), or wickedness (see 1 Cor. 5:7–8), which the Savior put out of his Father’s house, the temple, by “cleansing” it of those who defiled it.
His Coming to the Spirit Prison
His coming to the spirit world was at the beginning of the Passover feast day, the day symbolic of deliverance from the house of bondage. (See D&C 138:50.) This coming fulfilled one Jewish tradition which insisted that the Redemption could take place only on 15 Nisan, as foreshadowed by the Exodus. The tradition is: “God said, ‘Let this sign be in your hands: on the day when I wrought salvation for you, and on that very night know that I will redeem you; but if it is not this night, then do not believe.’ ” A footnote clarifies: “This apparently means: Should a pretended redeemer come at any other time, do not believe him, for the redemption will take place on that day and on no other.”
The Passover Time Pattern
Birth: Thursday, 6 April 1 b.c. Since the organization of the Church on 6 April 1830 members have been informed that Jesus was born on 6 April 1 b.c.
Beginning the Public Ministry: Saturday, 6 April a.d. 30. The most likely date for the feast day (15 Nisan) on which the Savior began his ministry on his thirtieth birthday is Saturday, 6 April a.d. 30.
The Spirit World: Saturday, 2 April a.d. 33. Similarly, the most likely date for the Passover feast day on the Judean calendar three years later, at the end of Christ’s ministry, appears to be Saturday, 2 April a.d. 33. It would have begun after sunset following the death of the Savior on Friday. Thus, if this view is correct, both the Savior’s ministry in life and in the spirit world would have begun on Saturday, the Sabbath at that time, these particular Sabbaths being doubly sacred by also being the Passover feast day.
Read the full article here Was It Symbolic of His Coming? by
John P. Pratt, “Passover—Was It Symbolic of His Coming?,” Ensign, Jan 1994, 38
Not only was Passover a prophetic symbol of the Lord’s sacrifice, its timing foreshadowed the coming of the Savior in the meridian of time
Passover Feast:
The day of the exodus of the children of Israel from Egypt. (See Num. 33:3.) The Lord declared it to be an annual holy day in order to remind Israel of its liberation from the bondage of Egypt. (See Ex. 12:17, 42; Ex. 13:3.) It was a day of rejoicing, and even today Passover is practically synonymous with “liberation.”
The Israelites began a one-week celebration called the feast of unleavened bread. (See Lev. 23:6.) The first day was the feast of the Passover, at which the Passover lamb was eaten. It was a special sabbath day of rest.
The Exodus as a Type of His Birth
First: “Israel is my son, even my firstborn.” (Ex. 4:22.) Thus, Israel represented Christ, the firstborn of God. (See Col. 1:15; D&C 93:21.)
Second, the Lord related the day that Israel was delivered to the birth of Jesus
Third, Israel symbolized Christ, and Egypt the womb, Moreover, there is a Jewish tradition that the Messiah would come on the night of the Passover feast.
Finally, the Exodus was indeed the birth of the nation of Israel; that is, after a long gestation period in Egypt, the nation was literally born on the day it was delivered.
His Coming to Minister at Passover
Following the baptism and temptation of Jesus:
Apparently it was not until the Passover, which followed “not many days” later, that Jesus began to perform miracles openly, marking the beginning of his public ministry..
Levites typified Christ. The Lord told Moses, “I have taken the Levites from among the children of Israel instead of all the firstborn.” (Num. 3:12; see also Num. 8:18.) Because the Levites were thus a symbol of Christ as the Firstborn, perhaps we can also expect to learn part of the pattern of the Savior’s life from the laws given to the Levites. The law of Moses stated that Levites “thirty years old and upward” should enter into the service of the Lord. (Num. 4:3, 23, 30.) Consequently, if the law was symbolic of Him, we might expect that Jesus would also begin his ministry at age thirty.
Cleansing the Temple
The Savior cleansed the temple just before Passover both at the beginning of his ministry (see John 2:13–16) and at the end (see Matt. 21:12–3). That is, part of the prescribed actions at Passover include searching the house for any leaven and putting it entirely outside the house. (See Ex. 12:15.) It would seem that leaven could symbolize false teachings (see Matt. 16:12), hypocrisy (see Luke 12:1), or wickedness (see 1 Cor. 5:7–8), which the Savior put out of his Father’s house, the temple, by “cleansing” it of those who defiled it.
His Coming to the Spirit Prison
His coming to the spirit world was at the beginning of the Passover feast day, the day symbolic of deliverance from the house of bondage. (See D&C 138:50.) This coming fulfilled one Jewish tradition which insisted that the Redemption could take place only on 15 Nisan, as foreshadowed by the Exodus. The tradition is: “God said, ‘Let this sign be in your hands: on the day when I wrought salvation for you, and on that very night know that I will redeem you; but if it is not this night, then do not believe.’ ” A footnote clarifies: “This apparently means: Should a pretended redeemer come at any other time, do not believe him, for the redemption will take place on that day and on no other.”
The Passover Time Pattern
Birth: Thursday, 6 April 1 b.c. Since the organization of the Church on 6 April 1830 members have been informed that Jesus was born on 6 April 1 b.c.
Beginning the Public Ministry: Saturday, 6 April a.d. 30. The most likely date for the feast day (15 Nisan) on which the Savior began his ministry on his thirtieth birthday is Saturday, 6 April a.d. 30.
The Spirit World: Saturday, 2 April a.d. 33. Similarly, the most likely date for the Passover feast day on the Judean calendar three years later, at the end of Christ’s ministry, appears to be Saturday, 2 April a.d. 33. It would have begun after sunset following the death of the Savior on Friday. Thus, if this view is correct, both the Savior’s ministry in life and in the spirit world would have begun on Saturday, the Sabbath at that time, these particular Sabbaths being doubly sacred by also being the Passover feast day.
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